Thursday, November 26, 2020

William Tuckey - Who's he?

We have all heard of William Billings, Daniel Read, or Supply Belcher (that's his real name!), but why not William Tuckey?


    William Tuckey (1708-1781) was an early American composer. He was born in England, but his music exerted a great amount of influence on many other composers of the day, including the ones above. He emigrated to New York in 1753 and became the organist and choir director at Trinity Church, and apparently wrote boatloads of music. 

    Then why don't we know more about it? A lot of his music has disappeared over the years  - I would guess because much of it wasn't published. There are several advertisements that Tuckey placed in various newspapers of the day announcing pieces that he wished to publish; it seems, though, he could not attract enough interested subscribers to carry through. The music that still exists today is mostly either in fragments, without texts, or published anonymously. Some of the anonymous pieces can be matched from the fragments that have his name attached, but this still leaves us with almost nothing; only a few Psalm settings.

Let's hope that the search continues!


Iterum Press 62: William Tuckey - Jehovah Reigns. Soloists, SATB and keyboard.



Sunday, May 17, 2020

Joseph Barnby



Joseph Barnby was a quintessential Victorian church composer, if not even more a church composer than every other composer. He wrote almost exclusively sacred vocal works. I discovered recently this obituary from The Musical Times from March 1896 (he died in January of that year). Apparently the magazine had written only a brief notice before, and they were making up that with this longer one.

Barnby was a famous composer for his time; he composed the still well-known Sweet and Low, with words by Tennyson.
He was even famous enough for a trading card for Wills's Cigarettes. How much more do we need?

His music, alas, is mostly forgotten today. Portions of it are quite bombastic to our modern ears, true; there is enough music left, though, which is still worth hearing.






Obituary from the Musical Times, March 1896.


          We cannot be satisfied with the hurried words which appeared in this journal last month having reference to the sudden removal of Sir Joseph Barnby . Something more than the usual biographical details is required in the case of any man who has occupied a prominent position and done something which his contemporaries have recognised as a claim to honour and gratitude. Such a man certainly was our departed friend, and in the columns of The Musical Times that fact should be made prominent. All the world of music knows that between Joseph Barnby and the conductors of this journal existed, for many years, a close personal and business relationship. It is among their happiest reflections that the house of Novello was the means, after he had left his native city and settled in London, of extending to him material encouragement. They recall, too, with peculiar pleasure the fact that through the same agency opportunity was given for demonstrating and maturing in most practical fashion their friend's exceptional qualities as a choir-trainer and conductor, and for placing his merits as a composer in public sight. Association so close and prolonged cannot lightly be treated when, in the order of nature, the ties are broken, when voice no longer answers to voice, or hand meets hand. At such a time, besides dwelling gratefully upon the past, the lessons of a closed life may best be gathered up, and a character, forever withdrawn into the serene region which lies beyond human passion and failing, obtain the recognition which is its due.
To say that man is determined by the circumstances of his environment is, perhaps, to underrate the forces of human nature. The philosopher, indeed, tells us that we should bend circumstances to our will, but, unhappily, philosophers are apt to take upon themselves the privileges of the poet and create in fancy that which does not exist in reality. Every day experience teaches us that some men are born to good luck and others to luck that is bad; this being only another way of saying that some have been fortunate, and others unfortunate in the conditions and surroundings of their lives. In the matter of Joseph Barnby, it seems to us beyond question that Providence was wholly kind. Born into a musical family, with inherited musical tastes, he was like the seed that fell upon good ground. All things were suitable to his development : the place readily found for his boyish gifts in the choir of a great and solemn Minster, where, day by day, " service high and anthem clear" brought him under the direct influence of art in its most exalted application ; and, besides this, long, steady, quiet training, at a susceptible age, in the finest and most fruitful school which England can boast. Such an atmosphere every sensible man would most readily choose for the development of youthful talent, and in it Barnby received a first healthy, orderly impulse towards the career in which he was to gain distinction. The impulse was, of course, general, in the direction of music as a whole, but it was markedly particular from the very nature of the case, and Barnby, as a Church musician, kept to the path wherein his early steps were guided. Study at the Royal Academy did not divert him from what may have seemed a natural and pre-destined road. Had it done so there would have been no occasion for surprise, since we all know that the attractions of secular art are great; and its ways obviously decked with lights and flowers - with all the charms con- genial to youth. But, whether from force of early training or from the shrewd common- sense which was his through life, Barnby remained faithful to religious music, and, making a humble beginning as organist and choirmaster, passed by decisive stages to one of the highest peaks of his profession. We must respect and honour the qualities he evinced as a conductor and head of a great school, but before and above everything else the ex-chorister of York Minster was a servant of those great and solemn rites in which, faith- fully carried out, there is more than enough to satisfy the most craving soul. As may be supposed, we include here the work Barnby did as a Church composer. That will remain, a permanent memorial when time shall have effaced all recollection of triumphs at St. Andrew's, Wells Street, and elsewhere. To it, therefore, one looks with particular interest, and to it we must direct peculiar attention.

The complete list of Barnby's writings, though it would not be specially remarkable as that of a musician who restricted himself to composition, is a very striking monument of industry in the case of a man constantly engaged with other branches of the profession. Under the head of "Services," twenty-one works or arrangements are mentioned. These include only one complete Service, but there are two settings of the Te Deum, six of the Magnificat and Nunc dimittis, four arrangements of the Preces and Responses, besides chant forms of the Canticles, Offertory Sentences, &c. It is, however, when we come to Anthems that Barnby's greatest strength and fecundity appear. This part of the list contains forty-six numbers, and includes provision almost for the entire round of the Christian year. There are Anthems for Advent, Christmas, and Easter; for harvest celebrations and wedding rites; for St. Michael's Day and Ascension; for Trinity and the Feasts of Apostles and Martyrs, besides, of course, a large number for general occasions. From forty- six Anthems to two Cantatas - "Rebekah" and "The Lord is King" - is a great drop, suggesting that the composer recognised some real or fancied limitations in that direction, though they do not appear in the structure and character of either piece. A number of Hymn- tunes - not less than 250 - thirteen Carols, nineteen Songs, thirty- two Four-part Songs, composed or arranged ; five Trios for female voices, two Organ Pieces, and two Piano- forte Pieces complete the roll ; looking into the details of which, one is struck with the vast preponderance of religious music and the steadiness with which Barnby kept mainly to the path of his early training and his personal sympathies.
Concerning the merits of Barnby's music, a precise opinion can only be formed after careful examination and classification. But an important general remark is this - that the composer showed himself in sympathy with the musical feeling of his day rather than with the austere scholasticism of an earlier time. The fact might easily have been different, since Barnby's most impressionable years belonged to a time in which the older school of Church composers flourished and the era of free effects and what was then looked upon as operatic sentiment had only just begun to dawn. Barnby, how- ever, had few tastes in common with the contrapuntists. He was essentially, if not assertively, a man of his own era. While shunning frivolity and the undignified, he did not at all see why the Church should be closed against musical developments in the direction of ornate or even pretty effects. To this he gave practical expression in his works, but always with the prudence and self-restraint which were conspicuous in his musical career. Hence the popularity of his compositions as things having in them the modern spirit yet not offensive to older tastes. We cannot forestall the judgments of the future, and it remains to be seen whether Barnby's anthems, & c., will win for him a lasting place among the finest masters of Church song ; but one would fain believe, and can scarcely resist prophesying, that not a few of them will go down to far distant posterity, and to that extent assure the fame of their author.

Next in importance to the departed musician's various Church labours must be placed his work as a conductor. This should be considered with reference to two distinct branches - direction of choral compositions and of those exclusively orchestral. We employ the word " distinct," because many of the qualities necessary in the case of a choral conductor are independent of those essential to a chef d'orchestre, and a man who fails in the one department may attain even to eminence in the other. On the whole, and with regard merely to executive success, the function first- named strikes us as more onerous than the second and as demanding qualities wider in range, if not more profound. An orchestral conductor has to do with comparatively few performers, all more or less cultured and skilful, whom experience has made quick to understand and execute, and who, moreover, cannot afford to trifle with their task or taskmaster. A choral conductor, on the other hand, has to work upon a mass of amateurs, unequal in attainment, varying in devotion, needing to be humoured, and generally quick to resent what they regard as improper treatment. No doubt the difficulties are less in some cases than in others, but we have indicated those which, to some extent, are generally present. A choral conductor, there- fore, needs the rare power of keeping men and women in good humour, while exacting from them all the work that may be necessary and enforcing all the discipline required.

As the conductor of an orchestra running alone, and not merely in accompaniment, Barnby's opportunities were few, save for a period during which he did work that has largely escaped the notice of his biographers. We refer to his direction of the daily orchestral concerts in the Albert Hall, through the season of 1873. The repertory in this case is now before us, and contains eighteen symphonies, forty-seven overtures, seven concertos, seven marches, and five works- described as " miscellaneous." The daily con- certs given during the winter of 1874-5 were more mixed and "popular," but the catalogue contains, nevertheless, a long array of instrumental compositions. The support given to these enterprises was scanty, and both Barnby and his orchestra strove against depressing conditions; but the general merit of the performances was surprisingly high. With characteristic shrewdness and self-knowledge, however, the then rising musician saw where his chief strength lay. As a choral conductor he felt in himself the power of supremacy and proceeded to develop it accordingly. His great success all men know. It mattered not whether the music was that of the oratorio, the secular cantata, or the madrigal. Wherever voices were chiefly concerned, there he was master of the situation. Some excellent choir-trainers were his contemporaries, but not his equals, much less his superiors. In this respect his death involves an unqualified loss. Barnby's compositions remain, but the qualities which made him a great choral conductor have vanished with his life, and by so much is music in England the poorer.

Our friend had not sufficient time given him to show his full resources as principal of a great School, nor do we know the precise conditions under which he laboured during the few years vouchsafed to him. But an indeterminate condition in this case does not impair the value of his life and work. We could ill spare him, but there remains to us the force of his example - the power of single-mindedness which lies at the root of all distinguished achievement. For that let us preserve his memory.

Thursday, April 30, 2020

Thomas Sanders Dupuis

Thomas Sanders Dupuis (1733-1796) was born in London, and later succeeded William Boyce 
at the Chapel Royal. He was a member of the Royal Society of Musicians, a harpsichord teacher and organist at the Charlotte Street chapel. Dupuis was a superb organist; Haydn was quite impressed by he playing when he was in England. Dupuis is also important in the composition of Anglican chant. He died in 1796 "in consequence of taking an excessive dose of opium," 
according to his biography in The Harmonicon (1833). He was buried in the west cloister at 
Westminster.

Iterum Press has released two of his anthems: O God, whose Nature & Property, and
Bow Down Thine Ear.
Our composer, looking sufficiently snooty.

Sunday, April 12, 2020

Rejoice in the Lord Always

Always? Not Alway? What are you doing?

A new release from Iterum Press - the well-known piece from the Mulliner Book Reioice in the Lorde Allaways. The Mulliner Book is what music people called a commonplace book - a compilation of knowledge - poetry, recipes, facts, information, music - for remembering ideas and thoughts. They were very popular starting in the Renaissance. Thomas Mulliner, who was the organist at the Corpus Christi College in Oxford at around 1563, put together this book. He possibly put it together either as an accompaniment collection of works to play along with the choir in services, or as a set of pieces he could play for "filler" at services. In any case, It is a source of pieces which cannot be found anywhere else, including this work.




Rejoice in the Lord Always is an Advent anthem found in The Mulliner Book, an early music
collection containing chants and music by Redford, Thomas Tallis, Christopher Tye, and
John Taverner. This anthem was originally attributed to John Redford, an important composer
(and a dramatist!) of the Tudor period. Why was the piece thought to be by Redford? Many of Redford's works are found in The Mulliner Book. However, the text set here did not become important
until after the publication of the first Book of Common Prayer (BCP), two years after Redford's death in 1547. Therefore, it is likely not by him.

The music in the Mulliner Book is intended for keyboard, cittern, and gittern; Rejoice in the Lord is written out on two staves. What is different with this piece, however, is that a later hand has added the text into the score, and it is decidedly not the version in the 1549 edition of the BCP. It is closer to the Coverdale Great Bible. The liminary text has Reioice in the Lorde allwayes, and not with the alway of BCP, or in fact, of the Coverdale Great Bible or Tyndale Bible.The first person that is known to have owned The Mulliner Book is John Stafford Smith (yes, the one that wrote the tune to the American national anthem); perhaps it was he who wrote the text into the book. Smith certainly wrote several other memoranda throughout the book, but specifically biographies of the composers mentioned. If Stafford Smith did write the text under the music, it must be said that he did not write any other words to any other pieces in the collection.

Certainly parts of the BCP version can be easily fitted onto the music. Other parts, however, do not fit without alterations of the notes throughout.  For example, as others have noted, the placement of Be not careful from the Coverdale Great Bible is difficult, but, more often than not, the older version seems to slide into place with the minimum of effort. A few notes have been altered even here, though (possibly because of Middle English pronunciation). The final Amen is also questionable, being over giant melismas for the last measures; why? Mulliner wrote out a plagal cadence in giant notes at the end; why would he bother if it wasn't intended to be the Amen?

Wednesday, April 8, 2020

Choir in the time of Pandemic

In this time of pandemic, virtual choirs are flourishing. I don't think I need to define a virtual choir, but . . .


Virtual Choir (VC) is an assembly of geographically dispersed singers performing choral works. Individual singers post videos of themselves singing their parts and technicians (or a technician) coordinate the audio into a single performance.

There is now a lot of software that one can buy to set up a virtual choir; It is still, however, limited.

1) the music needs to be short; say around 2-3 minutes.

2) the music must be rhythmically stable; i.e., no sudden alterations of tempi and such.


A lot of the choir music being recorded is, I have to say, is quite sappy; loud, "glorious", and immensely predictable.

Some of them are good, though!

The Sacred Harp Quarantine Choir.



Down to the River




Mendelssohn: Psalm 42.

 

Tuesday, March 31, 2020

Palm Sunday


Palm Sunday is approaching! The last Sunday in Lent celebrates the triumphal entry of Jesus into Jerusalem. As he approached the gates, seated on a donkey, the crowds scattered palm leaves before him. The crowds also sang a part of Psalm 118: 

Blessed is He who comes in the name of the Lord. We bless you from the house of the Lord.

There were (and are) many composers who have written Hosannas and other pieces from the life of Jesus for Palm Sunday!

Here are a few:

Tomás Luis de Victoria (1540-1611) wrote a Hosanna filio David (Hosanna to the Son of David), a very popular piece. It is an extract from a larger work; the Pueri Hebraeorum.

Orlando Gibbons (1583-1625) wrote a glorious and exciting Hosanna.

Arvo Pärt (b. 1935) has his The Woman with the Alabaster Box, using the story from Matthew 26: 6-13. It concerns the poor woman who pours a precious oil on the head of Jesus and the disciples complain about the waste, with his reply.

Thursday, March 26, 2020

Thomas Caustun

Thomas Caustun (or Causton) is a little-known English composer who lived around 1520-1569. However, his music (a whole pile of them, in fact) was published in the first collection of sacred music for the recently formed Anglican church in England.


The Certain Notes, set forth in four and three parts, to be sung at the Morning, 
Communion, and Evening Prayer was published in 1560 (well, possibly. There is a partial version of the 1560 one, but people now suspect it was only partially printed but never completed, and was actually officially published in 1565) by John Day. Caustun's music is some of the first pieces written for the newly-formed Anglican church, and it helped fill the vacuum.

William Tuckey - Who's he?

We have all heard of William Billings, Daniel Read, or Supply Belcher (that's his real name!), but why not William Tuckey?      William ...